Progressive Education Adopts Virtue Ethics for Deeper Character Development

Edited by: Olga Samsonova

Progressive education is increasingly integrating sophisticated methodologies rooted in virtue ethics, seeking to cultivate profound human fulfillment that extends beyond the scope of standard socioemotional competencies. This philosophical shift prioritizes character development as fundamental to a well-lived existence, drawing upon classical thought to inform contemporary pedagogical practices. The aim of this integration is to transition education from the mere transmission of knowledge toward the active shaping of the moral agent.

Dr. João Malheiro, an authority in Personalized Education and the Ethics of Virtues, has identified a significant gap in standard curricula: the formal instruction of virtues is frequently omitted. According to Dr. Malheiro, who directed Colégio Porto Real in Rio de Janeiro until 2024, this omission impedes children’s internalization and subsequent imitation of virtuous conduct, a process essential for moral maturation. His work, supported by platforms such as the Escola para os Pais, emphasizes that virtue is a learned habit necessary for overcoming both internal and external educational challenges.

Virtue morality, fundamentally grounded in the philosophical systems of Aristotle and St. Thomas Aquinas, posits that cultivating virtue is the indispensable pathway to achieving genuine human happiness and stability, contrasting with circumstance-based morality lacking fixed moral absolutes. The Aristotelian-Thomistic framework suggests virtue counteracts an individual's initial disposition toward impulse and raw affectivity. Aquinas built upon Aristotle, defining virtue as possessing the appropriate inner states and dispositions that naturally move a person toward right action, with the ultimate goal being flourishing, or eudaimonia, understood as a life lived well rather than fleeting pleasure or wealth. This ethical structure fosters true "inner freedom," defined as the internal capacity to consistently choose the morally right course, even when resisting immediate gratification.

The framework centers on the four cardinal virtues—prudence, temperance, fortitude, and justice—as the primary structures from which numerous specific virtues are developed, with the overarching aim of instilling moral autonomy. Thomistic thought specifies that prudence orders the intellect, justice orders the will, temperance orders the concupiscible appetite, and fortitude orders the irascible appetite. The developmental sequence for instilling moral virtues begins early, starting with parental example from the age of one, progressing to intentional comprehension before adolescence, contrasting with intellectual virtues formed through instruction. By adolescence, students should actively desire virtuous living, moving beyond mere habituation.

Colégio Altiora, established in Petrópolis (RJ) in 2025, exemplifies this dedicated integration by making virtues a formal curricular discipline. This institution incorporates specific lessons and employs qualitative "virtue tests" for elementary students, allocating a qualitative score of 3 points for virtue assessment alongside the 7 points designated for academic content. Habits such as punctuality and material care are evaluated through metrics and student self-evaluations. To reinforce this commitment, Colégio Altiora implements a "virtue of the month" focus and provides monthly training sessions for parents, underscoring the principle that consistent practice yields profound personal improvement within the educational ecosystem.

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Sources

  • acidigital.com

  • Colégio Altiora

  • João Malheiro - Academia Brasileira de Filosofia

  • Aula 2: O Que Ninguém Te Contou Sobre Virtudes e Educação - YouTube

  • Aula 3: Como Educar nas Virtudes na Prática + Novo Curso - YouTube

  • João Malheiros - Dialethos Eventos

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