Young Adults Increasingly Favor Personal Spirituality Over Organized Religion, Survey Finds

Edited by: Olga Samsonova

A recent international research initiative surveying 4,889 individuals aged eighteen to twenty-nine across eight nations—including Argentina, Brazil, Spain, the Philippines, Italy, Kenya, Mexico, and the United Kingdom—documented an acceleration in spiritual engagement among this demographic over the past five years. The study, spearheaded by the Pontifical University of the Holy Cross in Rome through its Footprints research group, determined that 83% of participants reported their spirituality had either increased or remained constant in the preceding half-decade. Respondents frequently link this surge in personal spirituality to a more critical assessment of pervasive societal challenges, such as ongoing conflicts and systemic corruption.

This trend mirrors broader sociological data indicating a fundamental shift in the form of faith rather than its total abandonment. In the United States, for example, data suggests that while attendance at organized religious communities declines, individual practices like meditation and prayer persist. This sentiment is particularly strong among younger generations, with seven in ten U.S. adults describing themselves as spiritual rather than strictly religious. This evolving landscape signifies a clear migration away from established institutional religion as young adults actively pursue personal spiritual fulfillment through individualized means.

For many, spirituality is now defined by actionable practices such as mindfulness, yoga, or tarot card readings, positioning it as something actively practiced rather than passively believed. This personalized approach allows for the adoption of diverse practices from multiple traditions without the perceived strictures of formal doctrine. Furthermore, youth who are disaffiliated often retain more religious belief and practice than those who were never affiliated, yet they express similar levels of distrust in religious organizations compared to the non-affiliated population.

In response to this spiritual yearning outside traditional confines, religious institutions are strategically recalibrating outreach methods. These modernization efforts involve deploying contemporary communication channels and crafting more relatable messaging to bridge the gap with this institutionally detached demographic. This adaptation is evident in modernized pastoral care, where clergy utilize more accessible vernacular to connect scriptural teachings with contemporary daily experiences, a shift that has correlated with positive engagement metrics, such as an increase in wedding bookings.

This dynamic underscores a significant generational divergence in religious orientation. In the U.S., only 45% of individuals aged eighteen to twenty-nine identify as Christian, contrasting sharply with 74% of those aged sixty-five and older. While some analyses suggest a potential rebound in specific metrics like monthly service attendance for Generation Z, the overarching theme remains the prioritization of personal spiritual exploration over adherence to established organizational structures. This ongoing interaction between faith, ethics, and social perspectives confirms that younger generations remain active participants in the broader cultural conversation.

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  • EL PAÍS

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  • Pontificia Università della Santa Croce - PUSC

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